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The manuscript is an index of words and subjects from Gogerly's translation of the Vibhaṅga. The manuscript consists of 10 loose double sheets numbered from 1 to 22. Written by an unknown author; date and place unkown. The words and subjects are listed in columns on the first and third pages of each double sheet. The Vibhaṅga is a Theravāda Buddhist scripture included in the Abhidhamma Piṭaka. It is known as an analysis of mind. 32.5cmX21cm.

The manuscript is an unknown text handwritten by Gogerly in the Sinhalese script and English, probably in Sri Lanka; date unknown. 24 bound pages; brown paper, brown ink. The text is written on the first three pages, whereas the rest are left blank. 33.5cmX21cm.

This is a single sheet with a note 'Swatsangara.' Handwritten by Gogerly; date and place unknown. White paper, brownish pencil. 21cmX16.3cm.

The item seems to be a fragment from the traditional commentary on the jātaka tales (the tales concerning the previous births of Gautama Buddha), and consists of two and a half foolscap sheets. Handwritten by Gogerly in the Sinhalese script, probably in Sri Lanka, date unknown. The pages show signs of aging. Fragile. Approx. 35cmX22cm.

The manuscript seems to be related to the poetic jātaka texts (the tales concerning the previous births of Gautama Buddha), and consists of seven loose notebook sheets. Handwritten by Gogerly in the Sinhalese script, probably before November 6, 1847 in Sri Lanka (Ceylon). The verses are written in columns, leaving space for English translation on the right. Some of the verses have English translation. The pages show signs of aging and fading. Fragile. Approx. 19.5cmX24.5cm.

This series contains Gogerly's translations of different Theravāda Buddhist suttas. During his lifetime, Gogerly translated around twenty of them. This literary corpus refers to ancient and medieval canonical scriptures many of which are regarded as records of the oral teachings of Gautama Buddha.

The series contains 6 of Gogerly's translations of different Jātaka stories. In Theravāda Buddhism, the jātakas (c. 4th century BCE) are a textual division of the Pāli Canon, included in the Khuḍḍaka Nikāya ('Minor Collection') of the Sutta Piṭaka - the second group of the Pāli collection of Buddhist writings. The term mainly refers to the stories of Gautama Buddha's previous lives, in both human and animal form. The Theravāda jātakas comprise about 547 poems, arranged roughly by increasing number of verses. They are written in a poetical form, the verses consisting of four to six lines, and are devided into chapters called nipātas.

The sub-series contains 12 numbered notebooks with Gogerly's translations of various jātaka stories. It seems that the collection is not complete as some of the notebooks are missing. In Theravāda Buddhism, the jātakas (c. 4th century BCE) are a textual division of the Pāli Canon, included in the Khuḍḍaka Nikāya ('Minor Collection') of the Sutta Piṭaka - the second group of the Pāli collection of Buddhist writings. The term mainly refers to the stories of Gautama Buddha's previous lives, in both human and animal form.

The manuscript is an original Gogerly translation of the Thūpavaṃsa chronicle. Written in July of 1850, in Sri Lanka (Ceylon). It contains 16 bound pages, and seems to be only a small piece of a full document, which was attempted for publication. Translated from Pāli or Sinhalese to English. Written on both sides in brown ink. Slightly fragile. The Thūpavaṃsa narrates the history of the relics of Śākyamuni Buddha, and contains a rich depiction of the institutionalisation of the Buddha-Śāsana in Ceylon during the reigns of kings Aśoka and Devanampiyatissa, as well as the construction of relic monuments by the later king Duṭṭhagāmaṇī. The central focus of this work concerns the variety of relics associated with the historical Buddha, particularly how the relics were acquired and the presumed benefits of venerating them. Approx. 31.7cmX21.7cm.

This series contains four manuscripts related to Gogerly's translation of the Thūpavaṃsa chronicle. The Thūpavamsa, composed by Parākama Pandita in thirteenth-century Sri Lanka, is an important example of a Buddhist chronicle written in the vernacular Sinhalese language. The text is also among those works that inform public discussion and debate over the place of Buddhism in the Sri Lankan nation state.