Letter from T. W. Rhys Davids to William Claxton Peppé in Birdpore, in which he writes that Peppé's negatives are being returned to him. The Daily Chronicle has carried a report of Peppé's article and the Century is to carry a 'surprisingly long account'. Handwritten with printed letterhead, 3 sides, undated but written on or after 8 August 1898.

Letter from Ven. W. Subhuti at Waskaduwa Vihara to William Claxton Peppé in Birdpore, in which he writes to say that he has received a parcel containing 21 relics, which he will open only in the presence of 'a large Buddhist community' to avoid suspicions over the genuineness of the relics. He thanks Peppé for his kindness and expresses gratitude on behalf of all the Buddhists in Ceylon. He has informed the King of Siam of Peppé's intention to takes the relics himself to Siam to present them to the King at the suggestion of the Prince Priest. The latter is still in Buddha Gaya and he intends to write to him to return to Ceylon. He asks Peppé to answer his earlier questions. Handwritten, 3 sides, dated 7 October 1898.

Letter from Cecil Bendall in Bombay to William Claxton Peppé in Birdpore, in which he writes that he is a friend of Vincent Smith, travelling in India for 'archaeological work (inscriptions especially) and MSS'. He hopes to visit Birdpore and Lumbini but not unless 'there is a good chance of further discovery'. He has heard from Smith that Peppé is planning to excavate further stupas and that the village of Dhamauli was 'archaeologically promising'. His Calcutta pandit, Haraprasad, is coming with him to Kathmandu and wants him to go to 'Navanagara or Nandagara, an immense mound requiring careful excavation'. He asks if Peppé could indicate on a map where these places might be.He will be in Delhi next week and starts from Segauli for Kathmandu on 18 December, so could visit in the interval. He adds that he had 'little or no practical experience in excavation'. He is travelling with his wife, and neither mind 'roughing it' but he does not want 'undue risks of fever'. Handwritten, 6 sides, dated 25 November 1898.

Letter from Dr. Laurence A. Waddell, Medical College, Calcutta, to William Claxton Peppé in Birdpore, in which he writes that he has been deputed by the Government to explore Kapilavastu for about 6 weeks and is starting at once. He has support of Vincent Smith, through whose kindness he introduces himself and asks for permission to see the excavations. He hopes to reach Birdpore on 19 January. Handwritten, 2 sides, dated 14 January 1899.

Letter from Captain Thomas John Newbold to Richard Clarke, Secretary of the Royal Asiatic Society, regarding primitive burials found near Chittoor. He is sending some specimens from the sarcophagus and asks Clarke to forward them to Professor Owen.

'Extract from a letter addressed to Col. Sykes by Captn. M. Kittoe dated Sherghatti (Sherghati), 3 December 1846' in which he writes of his exploring in 'Gaya' and finding antiquities with inscriptions which he believes relate to gifts from rich people and the building of Hindu temples. He has copied the inscriptions and hopes to interpret them.

He has only found four or five fragments of Buddhist architecture but many small sculptural stones. He has sketched one find (copy of sketch is present) and describes others. He asks Sykes to compare with his notes on the caves at Ellora. At Bodh Gaya he has found many fragments of Buddhist sculptures which he also describes and compares with others. He has also discovered another Asoka pillar at 'Bakremee', the site of an ancient city. It is broken into pieces but describes it and its connections with other excavations and objects.

'Extract of a Letter from Captain M. Kittoe, dated Benares (Varanasi) 8 Oct. 1847, addressed to Col. Sykes' in which he writes that James Prinseps has suggested that he support the Asiatic Society in Bengal, otherwise he would send his communications directly to the Royal Asiatic Society. He writes of the controversy as to whether Hindu or Buddhist archaeology in India has the greater antiquity and suggests both parties may be right, though he favours Buddhist as the more ancient. He writes that he is currently in Benares and of his explorations.

'Extract from a letter of Capt. M. Kittoe, addressed to Colonel Sykes, dated Chunar, 18 January 1848' in which he writes of his forthcoming journey during which he hopes to collect items for the Society's museum. Despite poor health he has been steadily making progress with the inscriptions and writes of some he has with him and his attempts at translation.

'Extract of a letter from Capt. Kittoe, addressed to Colonel Sykes, dated Gya, 2 March 1848' in which he writes that he fears little will be done that year as the weather is too hot and the authorities need to give permission. He sends with the letter some copies of inscriptions he has already done. He gives some details of these inscriptions and their locations. He also writes that he has 'a beauty of a model of a Siva temple of the 8th or 9th century which I promised at Benares'. He will restore that and others before sending to Sykes. He writes that he is reading H.H. Wilson's 'Vishnu Purana' in which he finds many of his own opinions confirmed.

'Copy of a letter from Captain Kittoe, addressed to Colonel Sykes. Dated Gya, 2 March 1848' which seems to be a copy of much of RAS GOV7/19. Kittoe writes of his interaction with the local Brahmins and that he sends copies of inscriptions.